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Then the spider went to the top and spun a thread,38 and upon this Aponitolau climbed up into town. See Cox, An Introduction to Folklore, p. 121 (London, 1904.). In this instance Those who ran outside were free men; and those who hid in the fireplace became Now when Dumalawi awoke, he was in the middle of a field so wide that whichever way he looked, he could not see the end. 16 There is no jungle in the greater part of the Igorot country, the mountains being covered by cogon grass with occasional pine He went up the tree and soon called down, “Here is some wood,” and the bones of his arm dropped to the ground. to chase her. by pulling this string may frighten the birds away from the grain. Kadayadawan was very much interested and quickly combed his hair and oiled it, put on his striped coat26 and belt, and went with the carabao to the orange tree. The fourth monster was a Then he knew that the command [135]. Then left rice and fish ready for the Sun when he came home. a flame of fire fell into the field, and then a beautiful object near the fence took off her dress which looked like a star, When all were ready, he said: “Now you bolos cut all the small brush under the trees, and you hatchets must cut the large off his head. 25 First recorded by Emerson B. Christie. Watching over the Igorot, controlling the winds and the rains, and providing good crops and health for the people, is the see the dark marks on the face of the Moon. of the Tinguian. However, some of the characters reappear in the stories under a different name. and putting it into a tight basket that he had brought for the fruit. and head-axes leaving for the mountains. away and never was seen again. in his belt and asked if they would like to buy any more. in this someone watches every day during the growing season to see that nothing breaks in to destroy the grain. They seem to rush down to fight the waves, and then, as their courage fails, they run back to the land where their forefathers come to our ceremony.”. “This is the spring of Gawigawen of Adasen,” replied the women. fight her husband, not knowing they were brothers. So the following day Sayen went to the low ground by the river. made beautiful for Aponibolinayen. Each group leads its own life and is governed by its own spirits. “Perhaps it is done by the lovely woman who [9]looks like a flame of fire,” he said. will be good.”. The day following this, Aponitolau said to his wife: “Aponibolinayen, I am going to the field to see if the bamboo fence is strong, for the carabao will try to get in to eat our Go aboard your ships and you and Bantugan make war on each other, and the victor greatly relieved. the waters, thinking of the king’s threat if he failed. He put rice over the fire to boil and cut into pieces the fish he had caught. When he was old enough, Aponitolau selected a wife for him, and after that Takyayen always lived As for herself and her old husband, she went on, they had hidden in a hollow tree, and this Finally the monkey climbed a tree and planted his in it, but as the turtle could not climb he dug a hole in the ground So they started out. the strong. And so it happened that Sayen, not seeing Danepan, married Laey, thinking that she was her beautiful One morning when they left for the mountains the mother gave them a bit of dog meat to eat, and the boys were very sad. him.”. Then on one side and the Manobo on the other, have drawn back into scattered homes in the hills. Even in the first story he abandons his place in We had planned to reach the distant Tinguian village in the late afternoon, but had failed to reckon with the deliberateness The hawk looked sharply at the hen, and he knew that she was deceiving him. 20 This story, first recorded by Dr. A.E. “I can beat you in a race.”. it here.”. All went well until they came to a river. But these people could Coming out of the darkness, we were almost convinced that 27 The Subanun have adopted the Moro dress, which consists of long trousers and a coat. As soon as the old man and woman heard the bells they thought the people there had been notified other boys to swim. the waves wash over them at high tide and try to dash them to pieces. in the cuff of his sleeve,11 and came forth ready to fight. So he did as they bade, and rode on the gun, and the bees flew away with him, until in three days they reached the sky. put her in his belt.29 Kadayadawan, who saw this, was so angry that he threw his spear and killed Gawigawen. Mt. the three prongs may be slipped about the legs in the same way. Once there lived two boys whose mother sent them every day to the forest to get wood16 for her fires. The one on his right foot, he told Benito, could not carry it and squealed all the time. He The folk tales have illustrations that give a deeper look into how colorful the history of the Philippines is. A second time the turtle called, and this time the man looked everywhere in the house except under the shell, but could not [141]. While all were making merry, Lumabet told them to take a knife and kill his father. [204]. Then the Sun started to chase her, and they have been going ever since. then the Komow arrived and said: “I have two also,” said the Komow, “but I smell Sayen.”. Then she knew that her son was alive, and she was happy. Two women went to gather some wild fruit from a vine which belonged to the alligator. a storm, and he knew that Kaboniyan was coming. with it hundreds of the Spanish ships. [126]. said he preferred to marry the younger; so that was arranged. And as he set it floating on the water,12 he told it not to stop until it reached Tinglayen. Encouraged by this sight he went on, but though it seemed but a short distance, it Benito was an only son who lived with his father and mother in a little village. By and by he became hungry, so he cut up the three little pigs, and after he had eaten all he wished he fed the two birds. there waiting to cross, for the magic nuts had forced him to go also. One very hot day, when a carabao went into the river to bathe, he met a shell and they began talking together. One man climbed a tree to see if there was a fire near by, and discovering smoke at some distance, he started toward it. about, he saw near him a pot of uncooked rice with a big fire on the ground in front of it. Great Spirit, Lumawig, who lives in the sky. sky moved up and down like a man opening and closing his jaws. trees glistened with bright lights, and the waters of the tiny streams dazzled the eyes with their brightness as Aponibolinayen Come and see the pretty girls and see which one you want [124]. For three days and nights they contended, and never before He took her away to a house he had built at the edge of the forest, for though he wished to be near [61]his old home, he dared not allow his bride to set eyes on his ugly mother. The men are great warriors, each gaining distinction among his people according to the number of human lives he has taken. Now that they were growing So they caused water to flow over all the earth, and when it was covered they took the head-basket6 of the town and set it for a trap. Now Gaygayoma had grown very fond of Aponitolau, and she had commanded the stars not to harm him if he was willing to return all lived in great happiness.8 When she saw him coming she was frightened direction he had last heard the dog, and a moment later he found himself in the open air on the banks of the Abra River, with [60]. of Aponibolinayen, had he found one whom he wished to wed. Then he determined that she should be his wife; and he begged his In them he finds an explanation of and reason for many of his present laws and customs. around the world nine times, and he was an old man and his hair was gray. as it flew away it kept calling back: “Goodbye, Mother; goodbye, Mother. Far off over the mountains the bird soared, until finally it dogs barking, he knew that she had thrown it away. After a Then he Salt, weapons, and jars are sometimes exchanged, but the customs and beliefs are not similar. had been made well. In a small 82 The Alan are supposed to be deformed spirits who live in the forests. Published: 1916 a stalk of sugar-cane growing lustily. But Dumalawi was very sorrowful, for he knew now that his father wanted to destroy him. One day Finally we find the semi-historical events recorded by the Mohammedanized Malay, From time to time since the American occupation of the Islands, Philippine folk-tales have appeared in scientific publications, 4 Here we have an excellent illustration of how a story brought in by the Spaniards has been worked over into Philippine setting. Journal Straits Branch R., Asiatic Society, No. and Sulayman declared that he would kill the monster. “I am going to get some oranges of Gawigawen of Adasen,” replied Aponitolau. They are given to the public now in the hope that they will be no mean or uninteresting addition to the volumes of Oriental Märchen already in existence. but early the next morning he was always off again. When the cocks were all dead, the people wanted [94]some other sport, so they brought a man who could stay under water for a long time, and Dogedog made him compete with the of fire64 among the betel-nut blossoms, and when the servants saw her washing her hair they ran to Kanag and begged him [54]to come and see her. 91 Another version of this tale is found in British North Borneo in the story of the plandok and the crab, while to European In spite of all the warnings, Aponitolau continued his journey, and upon coming to the ocean he used [30]magical power, so that when he stepped on his head-ax it sailed away, carrying him far across the sea to the other side. [113]. Now about this time Gaygayoma, who was the daughter of Bagbagak, a big star, and Sinag, the moon, looked down from her home Philippine Folk Tales. For more details see Cole, Chinese Pottery in the Philippines, Pub. Noté /5. throughout. After this, Pinang was never seen again. which he stuck all around under the tree, and then he exclaimed: “Crocodile is coming! Rare beads were the sands of the spring, and the place where the women set their jars when is thus shown to be worthy of the respect of his tribe. Then the General’s brother disembarked and came to the house of the Sultan. Even though we must enter the harbor where the Spaniards are, let us continue Noté /5. But before Aponibolinayen could answer, Bagbagak himself called out: “Do not hide from us, Aponitolau, for we know that you are in the corner of the house. I learned a lot about what the people of the Philippines value and worship. companions dropped out of the chase, but Lumabet would not give up until he had the deer. once for Nalpangan; and when she arrived there she was greeted by Ebang, the mother of the lovely maiden, who presently began 8 It is the present custom of the Tinguian to make numerous ceremonies for the spirits. 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